Somalia, a failure of politics – Gerry Adams
Imagine walking from Belfast to Dublin or from Derry to Cork!
Imagine doing it in your bare feet.
Imagine walking in the scorching heat and with no water and food.
Imagine carrying your children and being forced to leave some of them lying dead at the side of the road because you haven’t the strength to dig a hole to bury them.
Imagine a landscape blasted by heat, with sparse vegetation and the rotting remains of cattle and other animals dead of thirst. A harsh and unforgiving countryside.
Imagine that those around you are empty eyed and gaunt, with swollen and extended stomachs.
This is the reality of life and death for hundreds of thousands of men, woman and children. It is the immediate future for millions more. It is Somalia.
Famine is a terrible word. It conjures up frightening images and for many in Ireland a folk memory of the Great Hunger of the 1840’s.
The Horn of Africa today, like much of Africa, is still conflicted by the brutal legacy of colonisation. It is also caught up in the post 9-11 international conflict with Islamist groups linked to al-Qaeda.
Climate change may be playing its part but it is the decisions of past colonial governments; and the policies being pursued by the international community, and local indigenous governments, including a Somali government whose remit extends only a few kilometres beyond Mogadishu, which have created this crisis. Ultimately it is a failure of politics.
No one will be surprised that the area worst affected correlate to those which suffer entrenched deprivation and poverty and where there has been an absence of investment in infrastructure – health programmes –agricultural training – education for children and jobs.
Somalia, northern Kenya and Southern Ethiopia are experiencing their worst drought in 60 years. This has had a disastrous impact on the largely pastoral and farming communities living in the affected area.
10 million people are affected by the famine. That is almost twice the population of this island. It’s the first time in almost 20 years that the word famine has been used to describe the conditions in Somalia.
Everyday hungry, thirsty, tired and emaciated figures make their way in slow processions through a blistered, dying landscape toward hastily erected refugee camps. Dadaab in Kenya has almost 400,000 people crammed within its increasing boundaries. That’s more people than live in the city of Belfast totally dependent on international aid.
The 4,000 people living in a refugee camp called ‘Safety’ on the outskirts of the Somali capital Mogadishu, have built their homes out of plastic sheets wood and branches. People sleep on the ground.
The horror stories now being reported by the media tell the desperate story of people on the edge of disaster. One report recorded the experience of Amina who had walked 50 kilometres with her one and a half year old son on her back only to discover when she arrived at ‘Safety’ that he was dead.
The UN defines famine as:
- More than 30% of children suffering from acute malnutrition
- Two adults or four children dying of hunger each day for every group of 10,000 people
- The population must have less than 2100 calories of food each day.
In the famine affected areas of Bakool and Lower Shabelle the reality is already far worse than this.
Aid is needed immediately. But the Norwegian attacks, which left over 90 dead and the death of Amy Winehouse have again pushed this issue off the media agenda. This reduces the political momentum for the urgent intervention that is essential to save lives.
The situation is complicated by the fact that the Islamist rebel group, al-Shabaab, which controls much of the area affected, has denied lifting a ban on some of the aid organisations and has rejected any suggestion that there is a famine in the region.
The UN Food Agency is holding crisis talks on the issue in Rome and there have been pledges of money for famine aid, but thus far it is insufficient to meet the immediate needs of those millions at risk and it is inadequate in building the necessary infrastructure to minimise the threat of famine in the future.
More needs done and quickly.
For now there are a multitude of international aid organisations working
in the region. Among them are Irish organisations like Concern and Goal
and Trocaire. If you can donate check out their websites and do so.
Fonte: http://leargas.blogspot.com/2011/07/somalia-failure-of-politics.html
Related Articles
GIULIO GIORELLO. L’ALTRO OCCIDENTE. UN MOSAICO DI VISIONI PARZIALI CONTRO IL PREGIDUZIO.
TALKINGPEACE ha intervistato il filosofo e epistemologo Giulio Giorello
Nonostante i dibattiti, le affermazioni di principio su pluralismo e democrazia, l’Occidente mantiene una sorta di egocentrismo culturale, una definizione di superiorità rispetto alle altre culture…
Quando sento parlare di Occidente, non so che cosa si voglia dire. Cosa intendiamo? Le famose “radici” greche come dicono alcuni? O le “radici” cristiano-giudaiche, ma quanta ipocrisia in quel trattino, e poi quale Cristianesimo? Ha marcato di più la Controriforma cattolica a sud, o a nord l’Europa protestante? E dove finisce l’Europa a est? E fin dove si espande a ovest? Quasi tutti sono d’accordo nel dire, con Fernand Braudel, che il grande prolungamento a ovest è il continente americano. Ma poi, proseguendo ancora verso Occidente, attraverso l’Oceano Pacifico, arriviamo al Giappone. La terra è rotonda. I nomi valgono per quel che valgono, sono definizioni di comodo, ma non darei loro un valore di essenza. Quando si parla di “radici”, perché non pensare, poniamo, anche alle radici vichinghe, dato che anche i vichinghi hanno avuto la loro storia? E se guardiamo alle tre grandi religioni monoteistiche, l’Islam non è stato talora il nostro “Occidente” (ricordando, per altro, che Maghreb significa appunto occidente)? Pensiamo al grande esperimento di El Andalus, un progetto di coesistenza che certo non era tolleranza in senso stretto, ma ha comunque visto fiorire insieme in modo pacifico tre civiltà: quella islamica, quella cristiana e quella ebraica. Basta andare a Cordoba per ritrovare tracce di questo progetto che poi la Spagna – dalla Riconquista dei re cattolici a Franco – ha fatto di tutto per cancellare. Occupandomi di scienza, vorrei citare una frase del grande fisico Freeman Dyson: “ Non esiste un visione scientifica unica come non esiste un visione poetica unica. La scienza è un mosaico di visioni parziali e conflittuali. In tutte queste visioni c’è però un elemento comune: la ribellione contro le restrizioni imposte dalla cultura localmente dominante Occidentale o Orientale che sia. La visione della scienza non è specificatamente occidentale. Non più occidentale quanto possa essere araba o indiana o giapponese o cinese.” Una cosa simile ha detto Amartya Sen a proposito della democrazia.
The historic call by Abdullah Öcalan: all groups must lay their arms and the PKK must dissolve itself
A delegation met with Kurdish leader Abdullah Öcalan in İmralı prison. At the end, Öcalan’s declaration calling for the end of the armed struggle and the dissolution of the PKK was made public
Ayuntamientos con las puertas abiertas a toda la ciudadanía y con la mirada en el horizonte – Gara
Los ayuntamientos de Hego Euskal Herria son desde ayer más abertzales y también más de izquierdas.
